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作者: Murphy Chen 标题: 欲望、美色、感受 时间: Fri May 19 23:06:24 2017 【欲望、美色、感受】的【滋味、祸患、舍离】 眼见色、耳闻声、鼻嗅香、舌□味、身触细滑,感受到苦或乐,这是【欲的滋味】。 受到欲望的驱使,努力去追求,若无法如愿获得所求之物,会感到痛苦;即便获得了 所求之物,但早晚终将失去,亦会带来痛苦;甚至为了追求欲望,而伤害别人,导致 彼此互相伤害,而导致痛苦。而且欲望变化无常,原本的欲望或许一时得到满足,但 又会再产生新的欲望,永远无法满足,而导致痛苦。这是【欲的祸患】。 体悟到欲的祸患,精进禅修,消除贪欲,这是【欲的舍离】。 见到年轻的美女,感到喜乐,这是【色的滋味】。 原本年轻的美女,年老色衰,牙齿缺落,满脸皱纹,身患重病,大小便失禁,身坏命 终,死经数日,身体?胀烂臭,爬满蛆,骸骨散落,色无常、变异,这是【色的祸患 】。 体悟到色的祸患,精进禅修,眼见色时,不起贪欲,除去各种乱想,这是【色的舍离 】。 感到快乐时,知道感到快乐;感到痛苦时,知道感到痛苦;感到不苦不乐时,知道感 到不苦不乐。这是【受的滋味】。 感受是变化无常的,如果执著於快乐的感受,感到不快乐时,便会导致痛苦;如果执 著於痛苦的感受,则总是处於痛苦的状态;如果执著於不苦不乐的感受,感受起伏时 ,便会导致痛苦。这是【受的祸患】。 体悟到受的祸患,精进禅修,不执著於各种感受,除去各种乱想,这是【受的舍离】 。 增壹阿含经 三宝品第二十一 第 9 经 LinkImage: https://external.xx.fbcdn.net/safe_image.php?d=AQCC0YCbAo7FKRde&w=630&h=630&url=https%3A%2F%2F3.bp.blogspot.com%2F-RK4g9iDGT-A%2FWR8ILqPS-9I%2FAAAAAAADbvg%2FhTu5Ece5BmkBqYJOVX3_YbjibOiNc18WwCLcB%2Fw1200-h630-p-k-no-nu%2F2017_05_19_beautiful_face.jpg&cfs=1&sx=420&sy=0&sw=630&sh=630&_nc_hash=AQAOwBfTvXEl1idd LinkTitle: 【欲望、美色、感受】的【滋味、祸患、舍离】 LinkDescription: 眼见色、耳闻声、鼻嗅香、舌□味、身触细滑,感受到苦或乐,这是【欲的滋味】。 LinkTarget: https://l.facebook.com/l.php?u=http%3A%2F%2Fbuddhanote.blogspot.tw%2F2017%2F05%2Fdesire.html&h=ATPqgPQAAetpgHSuxPV5o1pNM6lKWBRNjmN2UDduxHGA1BwsC0-5w3Zxmn7F4c93vtt_NnEvOKdloqvMz26Waf_aKHxbjGq5rjlJZNBknfDS&s=1&enc=AZN_PCFGq2tBdA7ErzzP5gXqC09gXlUb7IqRiu3OctZG21WXjmBoqKOImfxLz4jCCBGHCpwo2OUMdLCUNJS3aKS26BkKJpJGWv-_nWlX9jkkrw > -------------------------------------------------------------------------- < From: Chen Jian Time: Fri May 19 23:12:04 2017 感谢学友分享,当初我觉得这经很长,略读而已XD > -------------------------------------------------------------------------- < From: Murphy Chen Time: Fri May 19 23:13:34 2017 这一经满实际的,是日常生活中随时会面临的考验,随时可进行的修练。 :) > -------------------------------------------------------------------------- < From: Yen Chung Lee Time: Sat May 20 01:45:27 2017 中阿含99经(MN13)有段讲[受味],有点特别~供参考: [云何觉(受)味?比丘者,离欲、离恶不善之法, 至得第四禅成就游。彼於尔时,不念自害,亦不念害他。若不念害者,是谓:觉乐味 ,所以者何?不念害者,成就是乐,是谓:觉(受)味。]~中阿含99经 http://agama.buddhason.org/MA/MA099.htm [Now what, monks, is the allure of feelings?] There is the case where a monk □ quite withdrawn from sensuality, withdrawn from unskillful (mental) qualities □ enters & remains in [[the first jhana]]: rapture & pleasure born from withdrawal, accompanied by directed thought & evaluation.[ At that time he does not intend his own affliction, the affliction of others, or the affliction of both. He feels a feeling totally unafflicted. The unafflicted, I tell you, is the highest allure of feelings]…… [[the fourth jhana]]... [At that time he does not intend his own affliction, the affliction of others, or the affliction of both. He feels a feeling totally unafflicted. The unafflicted, I tell you, is the highest allure of feelings.] http://www.accesstoinsight.org/tipitaka/mn/mn.013.than.html > -------------------------------------------------------------------------- < From: 李智行 Time: Sat May 20 09:20:08 2017 Sadhu Sadhu Sadhu -- ※ Origin: 台大狮子吼佛学专站 <http://buddhaspace.org> |
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