发信人: __^^^^__ <root@yahoo.com>, 看板: Buddhism
标  题: Re: 可以直观过去、未来、他人的五蕴吗?
发信站: Singapore Telecommunications Ltd (Fri Feb 16 14:02:06 2007)
转信站: Lion!news.nsysu!news.cis.nctu!ctu-peer!news.nctu!news.glorb.com!wn13fee
Origin: 220.255.25.22

金文 wrote:
> __^^^^__ wrote:
>
>>马哈希禅法是正确的.
>>
>>But "thinking","wanting to" 「直接」、「亲证」is obviously impossible
>>because the "wanting" itself is a thought, and the thought itself is an
>>obstacle.
>>Same goes with believing.
>>
>>There is actually nothing to do.  马哈希 did nothing and so he could
>>「直接」「亲证」. It is a paradox hard to explain in words.
>>
>>You will better chance of achieving something if you will just call
>>authorities which you have respected for years @#$%^&.
>>
>>执 身、心、名、色、观察, 不能亲证.
>
>
> There is actually not nothing to do . 有言:「以妄修真」
> 当你观察到一切的"真相"的时候, 你不会再 do anything but the best and
> appropriate, of which will lead you to a great relief.
> 即六度里的"精进".

He who desires great relief will never find it.  Let it go, and the
moment of truth appears right before you. That's the great relief. The
universal calmness comes just like that. That's the paradox.

All the preaching and teaching agitate one's mind only, creating duality
 and causing more confusion. Even this one.

"无来无去无代志", 广老 was right about this. He sees everyone in this
state, no single one is left out, but who can really understand that?