发信人: 金文 <kibotee@yahoo.com>, 看板: Buddhism
标  题: Re: 可以直观过去、未来、他人的五蕴吗?
发信站: Singapore Telecommunications Ltd (Sat Feb 17 13:49:56 2007)
转信站: Lion!news.nsysu!news.ccu!ctu-peer!news.nctu!newshub.sdsu.edu!postnews.g
Origin: 121.7.24.211

__^^^^__ wrote:
> 金文 wrote:
>> __^^^^__ wrote:
>>
>>> 马哈希禅法是正确的.
>>>
>>> But "thinking","wanting to" 「直接」、「亲证」is obviously impossible
>>> because the "wanting" itself is a thought, and the thought itself is an
>>> obstacle.
>>> Same goes with believing.
>>>
>>> There is actually nothing to do.  马哈希 did nothing and so he could
>>> 「直接」「亲证」. It is a paradox hard to explain in words.
>>>
>>> You will better chance of achieving something if you will just call
>>> authorities which you have respected for years @#$%^&.
>>>
>>> 执 身、心、名、色、观察, 不能亲证.
>>
>> There is actually not nothing to do . 有言:「以妄修真」
>> 当你观察到一切的"真相"的时候, 你不会再 do anything but the best and
>> appropriate, of which will lead you to a great relief.
>> 即六度里的"精进".
>
> He who desires great relief will never find it.  Let it go, and the
> moment of truth appears right before you. That's the great relief. The
> universal calmness comes just like that. That's the paradox.
>
> All the preaching and teaching agitate one's mind only, creating duality
>  and causing more confusion. Even this one.
>
> "无来无去无代志", 广老 was right about this. He sees everyone in this
> state, no single one is left out, but who can really understand that?

广老是在临终时才冒出这一句的, 这也是他毕生修行得来的果, 平时的行住坐卧no
desires, 不要没事找事.

天堂地狱, 菩萨是清清楚楚的. 那一个地方不可以去了?