卷六（一三○）　
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T02n0099_p0041b08(09)□佛住舍卫国□树给孤独园。　尔时。世尊告诸比丘。
T02n0099_p0041b09(05)□欲断五受阴者。当求大师。
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  虽佛说当求大师，但以下的说法似乎又不是真要求大师，因为如果「如是当知．
  当吐．当息．当舍」（这「如是」指的是「五受阴」吧？！），那又何须求大师？
  还是「知、吐、息、舍」五受阴是需要请益大师？各位同学有其他看法吗？

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T02n0099_p0041b12(00)□如[是？]当断。如是当知．当吐．当息．当舍。
T02n0099_p0041b13(03)□亦复如是。如求大师。如是胜师者．顺次师者．
T02n0099_p0041b14(01)□教诫者．胜教诫者．顺次教诫者．通者．广通者．
T02n0099_p0041b15(00)□圆通者．导者．广导者．究竟导者．说者．
T02n0099_p0041b16(02)□广说者．顺次说者．正者．伴者．真知识者．亲者．
T02n0099_p0041b17(00)□愍者．悲者．崇义者．安慰者．崇乐者．崇触者．
T02n0099_p0041b18(00)□崇安慰者．欲者．精进者．方便者．勤者．
T02n0099_p0041b19(02)□勇猛者．固者．强者．堪能者．专者．心不退者．
T02n0099_p0041b20(02)□坚执持者．常习者．不放逸者．和合者．思量者．
T02n0099_p0041b21(01)□忆念者．觉者．知者．明者．慧者．受者．思惟者．
T02n0099_p0041b22(01)□梵行者．念处者．正勤者．如意足者．根者．力者．
T02n0099_p0041b23(00)□觉分者．道分者．止者．观者．念身者．
T02n0099_p0041b24(03)□正忆念者。亦复如是。
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另外，大师有这麽多种（虽然也不懂其中某些是什麽样的大师），好像常常可以
在身边的人身上发现以上某些强烈的特质，不知道是否也可以把他们当大师？

在杂阿含中的「大师」常常就是指「世尊」本人，像下面这几段：

T02n0099_p0062b29(09)□世尊知二十亿耳心之所念。告一比丘。汝等今往二十亿耳所。
T02n0099_p0062c01(01)□告言。世尊呼汝。　是一比丘受佛教已。
T02n0099_p0062c02(03)□往诣二十亿耳所。语言。世尊呼汝。
T02n0099_p0062c03(06)□　二十亿耳闻彼比丘称【大师】命。即诣世尊所。稽首礼足。


T02n0099_p0071c14(00)□　　　（二七二）　如是我闻。　一时。
T02n0099_p0071c15(08)□佛住舍卫国□树给孤独园。　尔时。众中有少诤事。
T02n0099_p0071c16(05)□世尊责诸比丘故。晨朝著衣持钵。入城乞食。食已。出。
T02n0099_p0071c17(01)□摄举衣钵。洗足。入安陀林。坐一树下。
T02n0099_p0071c18(03)□独静思惟。作是念。众中有少诤事。我责诸比丘。
T02n0099_p0071c19(00)□然彼众中多年少比丘。出家未久。
T02n0099_p0071c20(03)□不见【大师】。或起悔心。愁忧不乐。
T02n0099_p0071c21(06)□我已长夜於诸比丘生哀愍心。今当复还。摄取彼众。
T02n0099_p0071c22(02)□以哀愍故。


T02n0099_p0071c08(02)□　佛告低舍。佛为【大师】。为诸声闻所作已作。
T02n0099_p0071c09(02)□如今当作哀愍悲念。以义安乐。皆悉已作。

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 祝 少病少恼起居轻利无忧苦！