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这是对"无我"蛮棒的见解
#1
@Facebook
这是对"无我"蛮棒的见解, 贴上一小段无著比丘的著作(Perspectives on
Satipatthana, Ch. V THE ELEMENTS)於下与各位分享:

An arahant neither takes the element as self nor has a sense of self based
on the element. The main point is the same: attachment and clinging have
been overcome and thereby complete freedom has been gained. However, such
freedom does not prevent the arahant from using the term "I". Thus the
above strategy of seeing each element as "not I" and "not mine" is not
aimed at the language one might use in regard to one's own body, but is
intented to undermine and evetually eradicate completely any attachment or
clinging in the form of "I am this" or "this is mine".

主要的意思是: "无我"的认知不是文字上的, 而是为了要从"属於我的这种牢固的思
想中"解脱, 目的是解脱, 而无我的认知是一种策略.
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这是对"无我"蛮棒的见解
#2
@Facebook
这是对"无我"蛮棒的见解, 贴上一小段无著比丘的著作(Perspectives on
Satipatthana, Ch. V THE ELEMENTS)於下与各位分享:

An arahant neither takes the element as self nor has a sense of self based
on the element. The main point is the same: attachment and clinging have
been overcome and thereby complete freedom has been gained. However, such
freedom does not prevent the arahant from using the term "I". Thus the
above strategy of seeing each element as "not I" and "not mine" is not
aimed at the language one might use in regard to one's own body, but is
intented to undermine and evetually eradicate completely any attachment or
clinging in the form of "I am this" or "this is mine".

主要的意思是: "无我"的认知不是文字上的, 而是为了要从"属於我的这种牢固的思
想中"解脱, 目的是解脱, 而无我的认知是一种策略.
回覆 | 转寄 | 返回

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